Sunday, April 13, 2025

•ᛉ• 1. "Birth & Upbringing" •ᛉ•


When the long rain fell on Connacht hills
and hunger walked the land,
a child was born by Lough Allen’s reeds
with bow and leaf in hand.
And none can say from whence she came—
wild Fiadh of wind and fen—
but where the healer walked the hills,
she walked beside him then.

    Audloed Steabhán Coghlan came into the world in the year 1317, in a place where the land was as wild as the people who endured it. His family lived somewhere in the province of Connacht, most likely among the scattered settlements that clung to the edges of what we now call Lough Allen. They were poor, though in that time and place poverty was less a condition and more a way of life. He was born in the long shadow of one of Europe’s darkest seasons—the Great Famine of 1315.

    It had begun two years earlier when the skies refused to clear. In the spring of 1315, rain fell across much of Europe with a stubborn persistence. It soaked the soil day after day, week after week. The spring turned to summer and still the rain did not relent. The air remained cold and damp, and under such conditions the grain refused to ripen. Fields that should have turned gold with harvest instead rotted where they stood. Farmers carried what grain they could salvage indoors, storing it in urns and clay pots in desperate attempts to keep it dry. Straw and hay could not cure beneath the endless wet sky, leaving livestock without fodder. The earth itself became too heavy with water to plow, making even the hope of the next season uncertain.

    Food grew scarce.

    Prices rose quickly—doubled in England and Ireland between spring and midsummer. Salt, the one reliable method for preserving meat, became nearly impossible to produce in the damp weather, as brine could not evaporate. What little remained climbed from thirty to forty shillings, a cost beyond the reach of most.

    By 1317, the famine reached its cruel peak. That was the year Audloed was born.

    The rains finally eased that summer and the seasons slowly returned to their proper rhythm. But by then the damage had already been done. People weakened by hunger fell easily to disease—pneumonia, bronchitis, tuberculosis. Seed grain had been eaten in desperation, leaving fields barren even after the weather improved. It would not be until around 1325 that food supplies steadied and populations began to recover. 

    Audloed’s first breath was drawn in a world already exhausted. His parents understood what such hardship meant. They had lived through it, and they were determined their son would never face it helplessly as they had. From an early age they taught him not merely how to survive, but how to read the land itself. From his father he learned the bow—how to track quietly through brush and meadow, how to draw the string without a sound, and how to hunt when livestock failed and granaries stood empty. From his mother he learned a different kind of knowledge. She showed him the plants that grew along hedges and riverbanks, the herbs hidden among grasses, and which leaves could soothe a fever or dull pain. In a world where physicians were rare and coin rarer still, such knowledge was life itself. Looking back, some might say that even then his path was beginning to take shape—that from childhood he was being shaped into a healer.

    When he was older, another life entered his story.

    She was four years younger than he was and would come to be known as his sister, Fiadh. But they did not share blood. Audloed found her one afternoon while wandering the meadows near his home, as he often did when the weather allowed. She was alone, a small figure among tall grasses and wildflowers, with no family to call her back.

    At first they met only in those open fields, children inventing games beneath the wide sky. Eventually he spoke of her to his parents. They approached the girl gently, cautiously—like coaxing a frightened creature from the forest. In time she followed them home.

    Her name suited her well. Fiadh came from an ancient root meaning “wild,” and for a while she lived up to it. Audloed had never had a sibling before, nor would he ever again. The small settlements around them meant there were few children his age, and those he did meet were only passing companions of an afternoon’s play. There were no schools for them to attend either. Outside of church instruction, formal education simply did not exist in Ireland at that time. The structured primary schools familiar today would not appear for another five centuries.

    And so, in a childhood shaped by famine, wilderness, and quiet lessons from the land, Fiadh became the one constant presence beside him.

             

    By the time Audloed reached his twelfth year, the quiet freedom of childhood had begun to narrow into expectation. Like most boys of the village, he was sent to learn what work he could on the hard-packed dirt floors of nearby halls and barns—places where skill was measured not in words but in calloused hands. The lessons were simple and practical: farming, mending tools, hauling timber, tending animals. It was the kind of learning expected of any boy who wished to live past a poor harvest.
    Audloed worked hard. Harder than most, in truth. He had grown up believing that a man’s worth was proven through labor—the burn of sun on the back of the neck, the sting of cuts and scrapes, the ache in the shoulders after a day spent hauling earth and stone. Only then did he feel as though he had earned his place among others.

Yet even while he worked, another curiosity tugged quietly at him.

    He found himself drawn not only to the fields, but to the hearth—to the careful preparation of food, to the grinding of herbs, to the strange craft of turning leaves, roots, and bark into something that could mend a wound or calm a fever. Cooking and medicine stirred a deeper interest in him than plows or axes ever had. But such interests were not always welcomed.

    In those days, knowledge of herbs and healing was often spoken of in hushed voices. It belonged mostly to women, wandering healers, or those whispered to follow the old pagan ways that still lingered in the forests of Ireland. Men were expected to till the soil, raise livestock, or fight when called. Even his parents—who had once taught him the forest’s gifts in his childhood—encouraged him now toward more respectable trades. Physical labor, they said, was the surest road to survival.

    So he learned what was expected of him. But his heart wandered elsewhere.

    Fiadh remained the one place where his thoughts could roam freely.

    She had grown alongside him in the years since he first found her wandering the meadows alone. Though she had been raised under the care of his family, something in her spirit never lost its wildness. The name they had given her still fit well—Fiadh, the wild one. Girls were rarely given the chance to learn beyond what their mothers could teach them, and so most of her education came from the same quiet sources that had shaped Audloed: the woods, the rivers, the endless patience of the land itself. Together they often slipped away from the village whenever they could. Deep within the forests and hills of Connacht, far from watchful eyes and whispered judgment, they walked for hours beneath oak and ash trees. There, among moss and wind and birdsong, they spoke more openly than either ever dared in the village. It was in those quiet places that Fiadh often urged him toward something greater.

    “You are meant for more than fields and fences,” she would tell him. “You listen to the land as though it speaks back.”

    She spoke of paths few dared follow—of healing, of study, even of religious life where learning and medicine were sometimes kept safe within monastic walls.

    Audloed always shook his head.

    Leaving the village meant leaving her. That was reason enough. Even the thought of it felt wrong, as though imagining a life where the sky had lost the sun. So instead they spoke of other things. They spoke of the old stories.

    Among the forests they sometimes found fragments left behind by older worlds—broken stones marked with strange carvings, rusted metal tools half-buried in soil, rings of moss-covered stones that might once have held meaning. They imagined the lives of the druids and ancestors who had walked those woods long before churches or kings claimed the land. Often they made up stories of their own. Songs, even. Those hours wandering through Ireland’s untamed hills were the only times Audloed truly felt whole. Gradually, he found himself spending less time at home, less time in the fields or workshops, and more time beside Fiadh beneath the quiet shelter of the forest.


    Then illness came to the village.

    At first it seemed harmless enough—a common cold carried through the winter air. But as the weeks passed, it worsened. Fevers rose higher, coughs deepened, and strange marks began appearing on the skin of those who grew sick. What had begun as a cold became something far more dangerous. Winter in the north offered little mercy. The air grew bitter and dry, the ground hardened, and the forests lay stripped bare of the plants and herbs that might have helped them.

    Many fell ill.

    Fiadh among them.

    Audloed did everything he could beside his mother, who still knew more healing craft than most. They boiled what herbs they had saved, mixed simple remedies, prayed for strength. Yet Audloed could not ignore the terrible truth pressing into his thoughts.

If only it had been summer. If only the forests were green.

    There were medicines he had heard whispers of—remedies older than the church, remedies people no longer dared make openly. One night his mother spoke of a woman who lived far away in the deep forests. An old healer who still kept the ancient knowledge alive. But reaching her would take months. Audloed looked at Fiadh lying weak with fever and knew what such a journey might cost. By the time he returned…

    He could not bear the thought. Yet he could not bear to do nothing even more. So he left.


    The journey took him across long stretches of wilderness and empty hills. He traveled through winter’s last breath, when snow still clung to shaded valleys and cold winds scraped across the land. Once he was stopped by bandits along a lonely path. They searched him for coin or valuables, but he carried nothing worth stealing.

    They let him go.

    Strangely, the farther he traveled from villages and roads, the more at peace he felt. The silence of the forests welcomed him like an old friend. Eventually, in the fading days of winter, he began to see signs of what he sought. Old stumps of trees cut long ago. Moss-covered stone half-sunk in soil. Faint traces of human hands in a place the forest had nearly reclaimed.

    At last he found the lodge. It stood crooked and weary among the trees, built from ancient stone and patched with wood that had long since begun to rot. Vines and evergreen branches crept through broken walls, as though the forest itself had begun to swallow the place whole.

    Audloed stepped inside.

    Dust lay thick over everything.

    The hearth had long gone cold. Tools and small objects sat untouched where they had been left. But the silence told the truth before his mind wished to accept it. No one had lived there for years. For a moment he stood in the quiet ruin, surrounded by the ghost of a life that had vanished long before he arrived. He had imagined this moment many times on the road. Meeting the old healer. Learning from her. Bringing back something—anything—that might save Fiadh. Instead there was nothing. Worse still, he found himself wishing she were there beside him. Under different circumstances, they would have explored every corner of the place together, inventing stories about the strange tools and relics left behind.

    But there were no stories now.

    Only failure.

    And a long road home.


    When Audloed finally returned to the village, winter had begun to loosen its grip. Fiadh had died a week earlier. He did not speak much after hearing the news. But from that day forward he carried a quiet promise within him. Never again would he watch someone he loved fade away while he stood helpless beside them. Whatever knowledge had been lost, forbidden, or forgotten—he would seek it. And he would become the healer he had once been discouraged from becoming. 
                                                

•ᛉ• 2. "Medicinal Education" •ᛉ•

                                       

By Lough Allen’s mist and mournful hills,
he roamed with grief and heart afire;
Fiadh lost, yet hands learned the craft
to bend both herb and prayer to cure.
Across the sea through autumn’s chill,
he walked ‘twixt God and mortal will,
a healer born of sorrow deep,
whose dreams kept watch when hearts did weep.
                                                 

       By the time Audloed reached his twenty-third year, the wandering uncertainty of his youth had hardened into a single, unyielding purpose. Once he had been a dreamer, a boy who roamed the woods and hills beside Fiadh with little thought beyond the next path through the trees. But her death had carved something deeper into him—something that refused to rest.

    He would learn medicine.

    Not the simple remedies of hedgerows and hearthfires that his mother had taught him, though those still lived in his hands. No. He sought the greater knowledge—learning powerful enough to save those who otherwise would slip quietly into the earth. It was the knowledge that might have saved her.

    And so, in the autumn of 1340, he left Ireland behind and crossed the sea to mainland England, carrying with him little more than his upbringing among herbs and forests, and the stubborn resolve that grief often breeds. But knowledge in those days was not given freely. Medicine, like most learning in the Christian world, lived behind the walls of the Church. A man who wished to study the body was first expected to study the soul. Christianity was not merely encouraged—it was required. Those who healed the sick had to be certain they did so along the righteous path, lest their knowledge wander into forbidden territories. A healer who strayed too far from God risked being called something far more dangerous than ignorant.
    So the question many later asked was simple enough: How did a poor Irishman from the edges of Connacht find himself welcomed within the halls of St. Etheldreda’s in Lunden? The answer lay in the years after Fiadh’s passing.

    In those long, quiet seasons of grief, Audloed had devoted himself to assisting a local priest named Father Byrne. At first he served simply as a helper—running errands, tending the church grounds, aiding with small duties. But before long Byrne noticed the boy’s careful mind and steady hands, especially where matters of healing were concerned. Audloed became his assistant in nearly everything. He helped tend the sick of the village, mixing simple remedies and offering prayers beside the priest. In time, Byrne became more than a teacher—he became a bridge between Audloed and the vast world of Christian learning that stretched far beyond Ireland’s hills. Audloed never desired the power that many clergymen quietly pursued. Wealth, influence, comfort—those things held little charm for him. To Audloed, power meant something very different. True power was the knowledge that could decide whether a person lived or died. It was a thought that sat uneasily beside the teachings of the Church. Though he followed the faith as best he could, somewhere deep in his mind he kept those two ideas separate—God’s will on one side, and the quiet craft of healing on the other.

    Perhaps Father Byrne understood that better than anyone. He was also the only person Audloed ever truly spoke to about Fiadh. The pain of losing her had never faded. It simply settled deeper over time, like a scar beneath the skin.

    One evening, after hearing him speak of her, Byrne had offered a piece of wisdom that stayed with Audloed for years afterward.

    “You do not move on from death,” the priest had told him gently. “You move forward with it.”

    Audloed carried those words with him. And he spoke his own in return—words Byrne would later remember clearly when writing his recommendation.

    “Some people cannot be cured,” Audloed once said quietly. “But everyone can heal.”

    Byrne saw something in that sentiment—something rare.

    So when the time came, he wrote a letter to Archbishop Ceolberht in England. In it he urged the archbishop to accept Audloed as a student under the Church’s wing. The archbishop had long encouraged promising pupils to be taken from “all corners of the kingdom,” and though Irish students were uncommon, they were sometimes welcomed for that very reason.

    Thus Audloed found himself crossing the sea.


    Life at St. Etheldreda’s was unlike anything he had known. The church stood among the crowded streets of Lunden, a place filled with noise, commerce, and humanity in numbers he had never imagined. Yet within the stone walls of the church, the world seemed quieter—ordered by prayer, study, and discipline.

    Audloed studied medicine, but his learning was never limited to the body alone.

    He studied scripture, philosophy and the delicate balance the Church believed existed between earthly suffering and divine will. Like all students of learning in those days, he was required to read and speak Latin, the language of scholarship and scripture alike. The English Reformation lay centuries in the future; the Church’s language still ruled every page and prayer. Alongside his studies, Audloed worked closely with the monks of St. Etheldreda’s. He assisted in teaching scripture to parishioners and occasionally helped deliver parts of the doctrine during services. It was here that he came under the guidance of a bishop named Ieremias. The bishop was widely respected in both the church and the surrounding communities, and he took a particular interest in the young Irish student. Ieremias saw in Audloed something unusual—a healer’s instinct sharpened not by ambition, but by loss.

    Under his guidance, Audloed’s path slowly shifted.

    The line between priest and physician in those days was thin. Spiritual healing and physical healing were often seen as two halves of the same calling. More than once, Ieremias suggested that Audloed might someday take full vows and become a priest himself. Audloed considered it., but in the end, the pull of medicine proved stronger. His skill among the sick grew quickly. He worked closely with local healers, physicians, and even the women who cultivated rare herbs needed for remedies—connections Ieremias encouraged rather than forbade. Before long, Audloed became known within the church as one of its most capable healers. And yet, as his knowledge grew, so too did something else.

    Questions.


    If there was a moment when his certainty first began to fracture, it did not arrive as a single revelation. Instead it came as a slow procession of strange thoughts and dreams. Some nights he dreamed of impossible medicines—potions capable of curing those thought beyond healing. Other dreams were stranger still: visions of women among fields of herbs, guiding his hands as he prepared remedies in ways he had never been taught.

    And always, somewhere in those dreams—

    Fiadh.

    Her presence lingered like mist in his thoughts, never fully gone.

    He prayed often, hoping the dreams might fade.

    Instead they only grew more vivid.

    To anyone watching him from the outside, Audloed appeared calm and devoted—a diligent student of both medicine and faith. But behind closed doors, something within him had begun to tremble. For the first time in his life, his relationship with God was no longer simple. 
                                           


•ᛉ• 3. "The Great Pestilence and The Wrath of God" •ᛉ•

                       
Smoke of death on wind-blown moor,
black blood seeps through town and door;
bells toll low, the hearth grows cold,
                        none may stand where shadow holds.                                       

    By 1346, Audloed had begun to carve a small reputation within the religious communities of Lunden. Unlike most, he was sought out individually rather than recommended by church officials—an unusual distinction for a man of humble Irish origins. What set him apart was simple: results. Where others relied solely on accepted remedies, Audloed drew upon his unique training in herbs and botany, blending ancient folk knowledge with formal medical instruction. He had even constructed one of the first greenhouses in England, a place where he could nurture rare plants for study and medicine, losing himself for hours among leaves and blossoms.

    Clerics curious about the natural world often worked alongside him, recording his botanical experiments in their journals, sometimes intertwining sacred text with sketches of plants and remedies. Within the church, Audloed observed a subtle truth: many scholars hid their unconventional studies behind a veneer of piety. In time, his skill earned him missions beyond Lunden itself, treating illnesses that stretched beyond the city’s walls. His travel was compensated, and though his formal education classified the fevers and chills he encountered as minor, he always credited God’s providence in the healing he achieved.


    By the summer of 1348, however, a darkness unlike any he had faced swept across the land. The bubonic plague—The Black Death, as it would later be called—had arrived in England. Its origins were a mystery, whispered about in hushed councils. But its spread was undeniable: cases doubled from two to four, four to sixteen, and soon the city of Lunden trembled under its shadow. A private meeting convened with the clergy from Lunden and surrounding towns. The fear was palpable. Some believed it to be divine wrath for sin, others blamed pagan foreigners poisoning wells, while a few whispered of miasma and planetary alignments. Even high-ranking clergymen found themselves shut out of certain deliberations, their faith shaken. Cities followed church orders with fervor, erecting protocols and creating the new role of the “plague doctor”—physicians devoted to the care of infected souls, poor and rich alike, under the guise of God’s mercy.

    Audloed was selected as one of only two doctors from St. Etheldreda, chosen not for ambition or wealth but for his unique knowledge and his ability to connect with the people. While many “plague doctors” were essentially empirics—men who claimed empirical knowledge yet used their position to extract wealth for the church—Audloed’s purpose was different. From his earliest days at St. Etheldreda, he had never believed that humans were born sinful. Newborns, to him, were pure. The church’s moral structures often confused him, but he never questioned the pursuit of medicine itself. Father Byrne’s wisdom guided him still:

“Wise men speak because they have something to say. Fools speak because they have to say something.”

    Knowledge, Audloed had learned, was something no one could take from you. After losing Fiadh, he clung to it as tightly as he had ever clung to her memory. His doctoral studies became his sanctuary, a mental freedom even within the confines of a rigid church. The Great Pestilence may have been God’s wrath in the eyes of many, but Audloed knew better: it was illness, not punishment, and it could be met with skill, not fear.


    As the plague spread through southern England, towns contracted doctors under the church’s authority. Most physicians were tasked with extracting fees from the poor while compiling public records of the dead. Audloed’s assignment was unusual: he was sent to southeastern England, paired with another doctor whose motivations leaned toward wealth rather than healing. The church trusted Audloed to remain focused on medicine rather than profit.

    A trusted friend of Audloed’s, a botanist with knowledge of the stars, gave him a journal—a forbidden object, as personal writing was considered a conduit for sinful thoughts. Audloed argued it was necessary: to record treatments, patients, and remedies, ensuring proper care without redundancy. When he presented a list of twenty families he had already treated, the clergy accepted it, recognizing that in the pursuit of healing, some discretion and scientific practice were necessary—even if wealth and recordkeeping were meant to take precedence.

    And so Audloed walked his path: tending the sick, observing the plague, documenting the dead, and blending science and prayer in equal measure. Where others sought profit or superstition, he sought only the knowledge that could preserve life. 

    By the turn of 1348 into 1349, winter pressed its bitter hand across England, and the plague crept northward, reaching as far as Grimsby and York. Audloed knew, with a tightening in his chest, that it would soon touch Ireland as well. Thankfully, his family dwelled far from the main roads, and Fiadh was gone. Were she still alive, he feared he might have feigned his own death and fled home, abandoning duty and responsibility for the sake of one cherished soul.

    While his counterpart remained in the crowded streets of Colchester, Audloed chose a different path. He ventured into the smallest, most forgotten settlements—villages marked by poverty and neglect—where sickness and hunger walked hand in hand. Here, among simple folk, he recorded his remedies with painstaking care in his journal, knowing that with the return of spring and green growth, he could finally craft true medicines from plants the earth now yielded. Around him, the world of plague doctors was chaotic. Many of his colleagues clung to superstition or greed: bloodletting, leeches, and frogs were applied with ritual precision, but with little hope of healing. Reports of their successes traveled in the doctoral network, yet Audloed knew the truth: death moved faster than dogma.

    Many doctors abandoned their posts entirely, fleeing to their homes and dying unnoticed, ironically claiming wealth while perishing in the plague they were sent to treat. Others were summoned to courts and cities across Europe—Paris, Barcelona, Genoa, even the Papal States—where the wealthiest of doctors served kings and popes alike. Plague had become both profession and theater, and those who traveled far often sought profit more than life-saving skill.

    By 1349, the devastation reached its zenith. England teetered near societal collapse. Even in Scotland, reports from Edinburgh foretold disaster. Everywhere, from Florence to Rome, Paris to London, the pestilence ravaged rich and poor alike. And yet, for Audloed, spring brought the faintest solace: a fragile bloom of herbs, leaves, and roots he could use for medicine. Though he could not recreate his greenhouse from St. Etheldreda, he worked tirelessly with what nature offered. Still, reputation worked against him. To some, the very sight of Audloed in his plague doctor’s mask was a warning: death lingered nearby. Yet among small towns and families, his hands were remembered. One such memory remained vivid: a healed boy named Baird, whose sister had been cured of fever, gifted him a crow’s tail feather in gratitude. Though the boy’s accent was thick in Scots-Gaelic, his mother translated his words: “Thankful for the raven man.” Audloed kept the feather close, a reminder of Fiadh, of innocence, and of the fragile lives he was meant to protect.

    Summons from Norfolk, from the network of plague doctors, came and went, and Audloed ignored most. The calls were veiled forms of collection—money under the guise of service. His reason for continuing his work was different; the memory of Baird, of the lives he could touch, held him steadier than fear or command. Even as he walked through death, the weight of his work pressed upon him. For the first time, he fell ill, a week of fever and weakness that mimicked the plague itself. He tended to himself with his own remedies, surviving the ordeal—but the fear, the isolation, and the longing for Fiadh’s guidance weighed heavier than ever.

    When he prepared to journey north into Scotland, he encountered one of his last remaining friends from St. Etheldreda, a botanist who had survived the plague while others had perished. From him came new orders: Audloed was to travel farther still, to the Kingdoms of Denmark and Norway, ministering to plague victims in lands untouched by his colleagues. His lack of greed had made him indispensable; his skill had spared him dismissal.

    Audloed remembered Ireland, remembered Byrne’s teachings, remembered the home he had lost. He remembered Fiadh. And he carried with him the words that had always guided him:

“Travel not to find yourself, but to remember who you’ve been all along.”




•ᛉ• 4. "Kingdom of Norway" •ᛉ•

    

From hall to hearth, the Gospel spread,
By saintly hands, the old gods fled;
Cross and crown on northern shore,
Faith took root forevermore.

    Toward the close of 1349, Audloed set out across the harsh northern seas, bound for the Kingdom of Norway. He boarded the lone trade ship named The Selkie’s Solace, making for Oslo, aware that options were scarce: no union yet linked Denmark and Norway, and most ships were rerouted unless captains were bribed. Scandinavia was a new world in a sense, apart from the ancient, fearful stories of pagan “northmen” raiding the coasts long before his youth. A world outside of Christianity was foreign, savage, and forever misunderstood.
    
    Weary from travel, haunted by the absence of Fiadh in his dreams, and increasingly detached from humankind, he resolved to spend a year in Norway before considering a return to Ireland—and to Father Byrne, if the old priest still lived.

    Oslo was bustling, crowned by St. Hallvard’s Cathedral and St. Olav’s Monastery, alongside convents dotting the city and nearby Hovedøya. Audloed sought sanctuary within the cathedral, assuming he might be the first plague doctor ever to set foot on Scandinavian shores. There he met the clergy, who directed him to Hallvard—though not the saint, but a learned man who preferred to answer to Peter in Latin, distancing himself from Norse roots. Winter arrived swiftly, driving Audloed to remain within the cathedral walls until the thaw allowed him to serve those beyond Oslo. Language barriers aside, tending to the sick stirred echoes of Baird, reminders of himself and Fiadh. Yet the gray winter, the fjords, and the strange, towering landscape lent him a peculiar solace: the world was unfamiliar, but at least it was distant from the plague’s rot.

    With the spring thaw, Audloed was assigned a modest contract: only five families. Normally, he might have balked, yet the greening of the valleys and birdsong lured him into the mountains. On the road to Elverum, he was constantly delayed, captivated by the strange northern flora. Mushrooms, herbs, and wild plants called to him, each a study in their own right. For weeks, he lingered, making camp to test their properties, and for the first time in many seasons, he felt something like happiness.

    Near Elverum, he met Eilif, a man dispossessed of his farm in Kongsvinger and excommunicated for lack of civic standing. Audloed tended Eilif, teaching him about plants and their uses, even sharing remnants of ancient Gaelic pagan knowledge passed down through generations. In return, Eilif offered shelter, and Audloed remained far longer than necessary, steeped in the culture, landscape, and stories of Norway.

    After tending his contracted families, Audloed visited Kongsvinger, reflecting on the gifts and tokens of gratitude he had received. One—a large black feather strung with metal beads—captured his attention unlike any other. Eilif explained the raven’s significance: Hugin and Munin, Odin’s messengers, who roamed the world and returned with knowledge. Audloed’s mind drifted to memories of Fiadh, to the stories they had shared under Connacht’s green grasses.

    Though Hallvard reminded him that life and death waited for the plague’s next victims, Audloed lingered with Eilif, learning, observing, and listening. Eventually, he returned to Oslo, confronted by a reminder that medicine here was subordinate to missionary duty. Yet Audloed’s purpose was healing, not proselytizing. He requested another contract in Elverum but was told none remained, and that surveyors would report any lingering plague beyond Oslo.

    That night, Audloed lay in the cathedral, unsettled. He considered boarding the next trade ship south, but such voyages were rare. Pulling the raven feather from his satchel, he traced its curve, thinking of Eilif’s stories and of Fiadh. Sleep came, and with it, a dream more vivid than any in years: Fiadh atop a low branch, laughing, shaking Scots pine cones onto him, her voice booming like distant thunder. From above, he saw the cones form a symbol unknown to him, shared through the eyes of a raven. He asked her when they would meet again. Her reply, simple and certain, carried him into the dawn:

"When you see the deer. When you see the elk. I will be there. I will be one."


•ᛉ• 5. "Algiz" •ᛉ•

Beneath the oaken veil I tread,
Roots whisper old words of the dead;
Wind-borne voices twist and call,
I follow shadow, I follow all.

In hollow groves where shadows breathe,
The twisted boughs their secrets seethe;
Roots claw the dark, the wind intones—
I walk with them, yet walk alone.

        When he awoke that morning, the world felt steadier than it had in years. The pull of home, of Father Byrne, no longer tethered him; such returns seemed distant, nearly impossible. Dawn filtered through the cast-stone cross window, painting the room in muted gray-gold, while the cawing of a few crows punctuated the stillness. Fingers still wrapped around the black feather he had carried so long, Audloed did what he had never dared: he slipped away. Cloaked in the black of his plague doctor’s garb—mask set aside to move unseen—he moved silently into the chill morning, heading back to Elverum, back to Eilif.

    Eilif welcomed him as one might welcome a brother lost to the wild, and Audloed, for the first time in years, felt his purpose reawaken. Together, they lived through the waning months of 1350, with Eilif recounting old Norse tales of gods, spirits, and wandering heroes. When Eilif began teaching him the runes, it was Algiz that struck Audloed like lightning.

    “That is Algiz,” Eilif said, tracing the symbol with a finger calloused by the earth. “The protection rune, the rune of the elk.”

    Audloed stared. 

    In that instant, everything crystallized. 

    The rune—the lines, the arms reaching skyward—was Fiadh’s symbol, etched into his memory long before he knew its name. She had been guiding him all along, protecting him from the shadows. Its form mirrored a cross, yet something older, wilder, pulsed within it. He began recording Eilif’s teachings meticulously, knowing no one else would see these pages. Yet Eilif warned him: the Church would not tolerate such symbols. Runes were dangerous now; their display, a declaration against the order of Christ. He thought of Norway’s slow, halting conversion: kings raised in England bringing the faith, missionaries trudging over fjords and forests, Saint Olaf heralding a new age. Still, every stave church he entered seemed perched atop places once sacred to the old gods, wooden pillars guarding secrets older than the cross. And Audloed, feeling the pulse of the land beneath his feet, sensed a magic older than priests or kings—a wildness that tied him to Fiadh and the forests she had once danced among.

    When Eilif passed in his old age, Audloed returned to the forested highlands above Kongsvinger. Alone, he tended to his friend’s body, crafting a burial with the rituals of Norse custom—stones, incense, whispered prayers to the unseen. For months he lingered there, abandoned by the Church, free from its contracts. The forest became his world, the elk and caribou his companions, the wind through pines and firs a choir older than memory. Yet even in solitude, Fiadh haunted his dreams: glimpses of her among deer, the echo of her laughter, the shape of her in the shadows between trees.

    On the eve of departure from the homestead, Audloed discovered a small book on Eilif’s desk. English letters scratched with a quill led him to a bump in the pages: a repurposed Roman coin, silver, etched with an elk. Below, a crude raven’s face, eyes wide, and a single word scrawled: Follow. Beside it, Algiz, flanked by two dots—eyes, he realized, watching over him. He understood then: his path was not homeward. It was deeper into the forests, into the wilds that had shaped him, into the mysteries of pagan lands where Fiadh still lingered in dream and memory.

    He painted the rune upon his mask, affixing blackbird and crow feathers to his cowl. Traveling from village to village, he treated plague victims, yet his presence carried something more: reassurance, protection, the quiet certainty that some force, some elder ancient magic that still existed and took shelter in the spruce of forgotten forests, guided him. Norse families whispered of him as The Raven Man, a healer unbound by Church edict, ministering with hands and herbs rather than sermons. He attended solstice gatherings, crossing freely between Sweden and Norway, following the elk herds, reading the landscape as if it spoke in runes. Each dream of Fiadh, each fleeting image of deer in snow or shadow, drove him onward.

    In this untamed northern realm, where fjords cut deep and winds sang through ancient pines, Audloed finally understood: he was neither priest nor servant of kings. He was a child of the old ways, a bridge between forest and village, rune and cross, life and death. And through it all, Fiadh remained, silent yet guiding, a presence in dream and symbol, a force that made the wilds his true home.
                                                   

Beneath the stone and spire I roved,
Through men’s hearths and the holy flame,
Yet eld-voices called from shadowed grove,
Where oak and ash murmured names.

The wind breathed secrets through bough and leaf,
Tongues older than the priest’s own vow;
Stones and streams, moss and frost-bound fern,
Sung of wyrd unseen, of things forgotten now.

Homeward I wend where twilight glimmers,
Through birch and silvered, whispering stream;
The gods of root and sky awake,
Their watching eyes in shadowed dream.



•ᛉ• 1. "Birth & Upbringing" •ᛉ•

When the long rain fell on Connacht hills and hunger walked the land, a child was born by Lough Allen’s reeds with bow and leaf in hand. And...